Of Human Life – 1998, Day 6 of series

Day 6 – With permission NEO-NFP is presenting Archbishop Charles J. Chaput, O.F.M, Cap. lucid explanation of NFP. We hope this series is helpful in communicating to others the benefits and logic of NFP!

In today’s installment Archbishop Chaput discusses how NFP, like so much of authentic Christian life, yields spiritual growth and joy garnered through sacrifice, and gift of self…

  1. There are, of course, many wonderful benefits to the practice of NFP. The wife preserves herself from intrusive chemicals or devices and remains true to her natural cycle. The husband shares in the planning and responsibility for NFP. Both learn a greater degree of self-mastery and a deeper respect for each other. It’s true that NFP involves sacrifices and periodic abstinence from intercourse. It can, at times, be a difficult road. But so can any serious Christian life, whether ordained, consecrated, single or married. Moreover, the experience of tens of thousands of couples has shown that, when lived prayerfully and unselfishly, NFP deepens and enriches marriage and results in greater intimacy – and greater joy. In the Old Testament, God told our first parents to be fruitful and multiply (Gn 1:28). He told us to choose life (Dt 30:19). He sent His son, Jesus, to bring us life abundantly (Jn 10:10) and to remind us that His yoke is light (Mt 11:30). I suspect, therefore, that at the heart of Catholic ambivalence toward Humanae Vitae is not a crisis of sexuality, Church authority or moral relevance, but rather a question of faith: Do we really believe in God’s goodness? The Church speaks for her Bridegroom, Jesus Christ, and believers naturally, eagerly listen. She shows married couples the path to enduring love and a culture of life. Thirty years of history record the consequences of choosing otherwise.

Copyright – Archbishop Charles J. Chaput

Next! – Where do we go from here, a map (to buried treasure) …

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